Tuesday, January 19, 2016

"Just and Righteous" Conclusion Review of Justification and Righteousness



"Just and Righteous"

-Conclusion-

Review of Justification and Righteousness


"And lest the shadow of a spot should on my soul be found,
He took the robe the Savior wrought
and cast it all around!"
(Isaac Watts, "Awake My Heart, Arise My Tongue!")


     
     As we conclude our consideration of justification and righteousness, let us reconsider the major points of the series.


    "Just" and "righteous" reference the same Biblical truth, both words being interpreted from the same Hebrew and Greek root words.

    In their primary meaning, just and righteous refer to rightness, that is, something is as it should be.

    God alone is inherently just and righteous.  All others depend on Him to make them into what they should be, and empower them to do what they should do.

   When we believe in the Lord Jesus, God justifies us and Christ is made to be our righteousness.
   
    In Christ, we are justified and righteous in our spiritual being because God made us to be His habitation, a gift of grace fulfilled when the Spirit of the Lord Jesus enters our spirit in the new birth.

    The indwelling Holy Spirit makes possible our bearing "the fruits of righteousness which are by Jesus Christ."  We are not only justified and righteous in Christ.  We may  think, speak, act, and relate accordingly through the power of the Holy Spirit.

    We can still, however, walk after the flesh rather than after the Spirit.  In our present life, a "law of sin" still inhabits our earthly humanity inherited from Adam.  Thus, we can be righteous in our innermost being through the presence of Christ, but nevertheless live in contradiction to who we are in Him.

     Increasing knowledge of the righteousness of Christ and our righteousness in Him makes far more likely our walking in a manner that corresponds with our being.  Thus, we are called to reckon, or account as true the fact of our justifying relationship with the Lord Jesus. 

     God calls us to live in expectation of revealed righteousness based upon our received righteousness in Christ.  This involves our ultimate glorification and our day by
 day walk of grace through faith in our present lives.

    
    We exist because God made us.  We exist rightly because He indwells and changes us when we trust the Lord Jesus.  We walk accordingly as we grow in the knowledge of the Lord Jesus, and in His righteous presence within us.  To be just means that we have been justified by the Just One.  To be righteous means that we have been made righteous through Christ being made our righteousness.  Our Father spiritually enrobes us with the rightness of His Son when we believe, thereby reconstituting us as a "new man, created in righteousness and true holiness" (Ephesians 4:24).  Such truth is true for believers regardless of whether we live accordingly or not.  Certainly, however, we long to walk in righteousness, even as we live in Christ's righteousness.  Too much was sacrificed for believers to fail to avail ourselves of so great a Gift, provided by so great a cost…

"He hath made Him to be sin for us, who knew no sin, that we might be made the righteousness of God in Him."
(II Corinthians 5:21)


Next - Addendum  The Cost

Weekly Memory Verse    
   He only is my rock and my salvation: he is my defence; I shall not be moved.
(Psalm 62:6)
   
    
  

Monday, January 18, 2016

"Just and Righteous" Part 9 The Expectation of Righteousness



"Just and Righteous"

-9-

The Expectation of Righteousness


     
    To a congregation clearly identified as believers, the Apostle Paul wrote that we "wait for the hope of righteousness by faith" (Galatians 3:2-3; 5:5).  That is, to those already justified by Christ, Paul nevertheless references a righteousness that awaits us in the future.

   We may view this matter from two perspectives.  First, we wait for righteousness in the sense of our glorification.  When the Lord Jesus Christ returns to the earth, believers will "put on incorruption" and "be like Him, for we shall see Him as He is" (I Corinthians 15:53; I John 3:2).  The dead in Christ and the living in Christ will rise to be with the Lord Jesus, and we shall be perfectly righteous not only in our spiritual union with Him, but also in mind, will, emotion, and body (I Corinthians 15:43-44).  This involves the ultimate and the eternal when the redeeming work of the Lord Jesus on our behalf will have its full effect on every aspect of our being.  We wait for this hope of righteousness by faith.

    In a more temporal sense, however, we also wait for the hope of righteousness.  We live expectantly regarding today and tomorrow that the righteous Christ who dwells within us by His Spirit will work in us so that we not only live in the Spirit, but we also walk in the Spirit (Galatians 5:25).  We believe in a present, involved, and active Lord Jesus who promises, "I will dwell in them and walk in them" (II Corinthians 6:16).  Such confidence in Christ makes far more likely our overcoming of devilish, worldly, and fleshly challenges and temptations.  Specific choices of faith and submission to God must still be made, of course, but we are far more likely to make them as "the hope of righteousness by faith" prepares us to walk justly and righteously through the enabling of a just and righteous Christ.

   We must not allow past failure, present sense of weakness, or trepidation regarding the future to hinder our confidence in the Lord Jesus, or in the relationship we have with God through Him.  Indeed, should believers expect to obey or disobey our Lord?  We know that the latter is possible, and we would all confess has too often been actual in our lives.  The former path of faithfulness, however, must shine brightly in our hearts as our hope and expectation.  Through Christ, believers exist as super-charged vessels of righteousness - "we shall live with Him by the power of God" (II Corinthians 13:4).  No excuse exists for unbelief and disobedience, and no basis of low expectations can be justified in the sensibilities of those made just and righteous in Christ.  Just as we wait for the hope of righteousness in our ultimate glorification, we wait in the same Christ-centered anticipation regarding the living of life in this and in every earthly day.  


"As You Go"

     

I wait for you, My child, wherever you may go.
I'll be there when you arrive,
I'll be with you as you go.

We live our life together, you venture not alone.
Our hearts made one forever,
united in My Son.

I wait for you, My child, I'll be with you as you go.


I made you for such grace, to be My Spirit's home.
Oh, look into My face,
and with assurance know

that we'll always be together,  you'll never be alone.
We'll be as one forever,
each other's love to know.

I wait for you, My child, I'll be with you as you go.


Forever beckons to us, as does this day, this hour.
My Spirit's peace imparts
the presence and the power

for you to journey with Me, in darkness or in light.
I am in your heart forever,
and in this day, this night.

I wait for you, My child,  I'll be with you as you ago…
I'll be with you as you go.

"The Lord thy God, He it is that shall go with thee."
(Deuteronomy 31:6)


"My expectation is from Him."
(Psalm 62:5)

Next - Conclusions

Weekly Memory Verse    
   He only is my rock and my salvation: he is my defence; I shall not be moved.
(Psalm 62:6)
   
    
  

Saturday, January 16, 2016

"Just and Righteous" Part 8 "Righteousness - A Personal Illustration"



"Just and Righteous"

-8-

Righteousness - A Personal Illustration



     
    The consideration of righteousness in both being and fruit bearing focuses its primary gaze on the question, "Who is Christ?"  "This is life eternal, that they might know Thee the only true God, and Jesus Christ whom Thou hast sent" (John 17:3).  God calls us to "walk even as He walked," that is, to live in accordance with the righteous character, nature, and way of our Savior (I John 2:6).  In order to accomplish this highest of all callings, we must know His character, nature, and way.  We must know Him.  Moreover, we must know that the Holy Spirit dwells within our new and redeemed selves for the purpose of revealing Christ in us and by us.  Regarding righteousness, therefore, growing knowledge of the Lord Jesus supplies the present and eternal occupation of the redeemed.  

    The New Testament, however, also addresses the matter of the believer's identity.  Who are we in Christ?  Are we nothing more than sinners saved by grace?  Or are we saints, spiritually changed and enabled to be "filled with the fruits of righteousness", but still possessing fleshly members subject to the temptations of the world and the devil?   (Philippians 1:11). Our answer to this question greatly impacts our walk of faith and faithfulness.  Knowing that we "live in the Spirit" (regardless of contrary appearance, sensation, or experience) goes far in enabling us to more consistently "walk in the Spirit" (Romans 8:9; Galatians 5:25).  

Consider the ugly duckling of the children's tale who became a swan.  He did not act accordingly until He saw his reflection in the mirrored surface of the lake and realized the change that had taken place in him.  This precisely reflects Paul's teaching in II Corinthians 3:18:

   

   "Beholding as in a glass (Greek: "mirror") the glory of the Lord, we are changed into the same image, from glory to glory, even as by the Spirit of the Lord."

The more we see and affirm Christ in His righteousness, and ourselves as spiritually dwelling in His righteousness, the more we will live as swans rather than ugly ducklings.    Christians must believe and affirm with the Apostle Paul that the "delight" of our innermost being involves love for God, His will, and the blessing of others (Romans 7:22).  We do not disregard or discount the lust of our flesh, of course, but we do direct our focus, as did Paul, to who we most deeply are in Christ.  Thereby we find a greater enabling to overcome the lusts of the flesh through the power of the Holy Spirit.  And thereby we bear the fruits of the Just One who lives within us.

I frequently illustrate this truth by my personal experience with those who follow too closely on the roads, namely, tailgaters.  Throughout my lifetime, these folks have tempted me with irritation at the very least, to road rage at the very worst ("Hmm, I wonder how much it would cost to have a .50 caliber gun mounted on the trunk of my car?" :) ).  The Word of God and the Spirit of God, of course, counter such notions with the commands to "love your enemies"  and to "bless them that curse you" rather than follow my fleshly inclinations (I John 2:6; Matthew 5:44).

The problem in such times is that I don't usually "feel" the love of Christ for tailgaters, nor do my thoughts immediately flow in the direction of blessing them.  Often it seems that nothing exists within me but the aforementioned irritation, anger, and itchy trigger finger.  I seem to desire only that which my flesh indicates.  But is this true?  Am I nothing more than flesh?  Is the Spirit of Christ in me dormant?  Is the Holy Spirit not working in me "both to will and to do of His good pleasure?" (Philippians 2:13).  Such questions are not merely rhetorical.  They rather comprise the crux of the matter as to whether I will relate to the tailgater in the righteousness of Christ or the lust of the flesh.  Will I believe the Word of God in the face of all contradictory evidence, including the emotional, mental and physical sensibility that may seem to be all that I am?

Many years ago, I began to respond to the Biblical truth that the delight of my spirit, as united to the Spirit of Christ, is to love the tailgater whose face looms so close in my rearview mirror (Romans 7:22).  Feelings, thoughts, and trigger finger (!) notwithstanding, the indwelling righteousness of the Lord Jesus means that I am perpetually subject to the infusion of His delight for obedience to our Heavenly Father.  As a gift of grace, He freely grants to me the blessing of being a "partaker of the Divine nature" (II Peter 1:4).  The character of Christ resides in my redeemed "new man, created in righteousness and true holiness" (Ephesians 4:24).  His delight is my delight, including the desire to bestow grace rather than wrath upon the tailgater.

       In times of temptation, an opportunity for faith presents itself to born again believers.  The contrary feelings and thoughts of our flesh provide opportunity to believe in the Lord Jesus, that is, to trust He is so present and active within us that we delight to walk in righteousness rather than being swallowed up by anger and resentment.  We reckon ourselves to "be alive unto God through Jesus Christ our Lord" (Romans 6:11).  We seek to believe the Word of God rather than the tempting influence of the world, the devil and the flesh.

This truth leads to the conviction that God allows tailgaters to come my way for the purpose of granting to me an altar of prayer for them (indeed, who needs prayer more than tailgaters?! :)  ).  I cannot recount the the times of joy I have experienced when walking this path of faith in the knowledge of how present and dynamic the Lord Jesus is in our trusting spirits.  I often still feel the feelings and sense the contrary thoughts and even physical sensations.  More and more, however, the conviction grows that our Savior is indeed a great and glorious Savior - even in traffic!

I suggest this perspective not as a mere method for seeking to walk with God, nor does it provide a spiritual panacea that guarantees we will always trust and obey the Lord.  Choices of faith and submission to God must still be made, and we remain free to either trust or distrust Him.  However, the truth we consider does have great impact  regarding challenge in our lives.  It provides opportunity to know the Lord Jesus in very personal and vibrant terms as we recognize that His grace impacts us far more dynamically than we often consider.  Not only has He forgiven us.  Not only has He promised us Heaven.  Not only has He made God a Father to us, and birthed us into "the whole family in Heaven and earth" (Ephesians 3:15).  As blessed as these gifts are, we must press on further, much further.  Through Christ and the indwelling Holy Spirit, our Heavenly Father changed the very essence of who we most deeply are when we believed.  He made Christ to be righteousness not only for us, but within us.  He calls us to believe in "so great salvation," and then to be amazed by the grace of our Lord as He increasingly works in us and walks in us to foster the same quality of life He lived.  Indeed, we are just and righteous in Christ regarding our being and standing. We may also walk as just and righteous through Christ regarding our fruit bearing and the life we live for His glory...

"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me."
(I Corinthians 15:10)
"If ye know that He is righteous, ye know that every one that doeth righteousness is born of Him." 
(I John 2:29)

Next - Righteousness and Expectation

Weekly Memory Verse    
   Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
(Romans 12:19)