Forecasters  are predicting snow for our area today, a very unusual  occurrence in the subtropical region where we live.  I am  reminded of Job, and of wisdom formed in his heart and mind by  suffering.
      "If I wash myself with snow water, and make my hands never so clean;  yet shalt Thou plunge me in the ditch, and mine own clothes shall abhor me. For  He is not a man, as I am, that I should answer Him, and we should come together  in judgment. Neither is there any daysman (umpire; arbiter) betwixt us,  that might lay his hand upon us both" (Job 9:30).
     Job did not  know that "there is one God, and one mediator between God and men, the man  Christ Jesus" (I Timothy 2:5).  He did live unbeknownst in the  foreshadowing of the Savior, and was "a perfect and upright man" because he  trusted God according to the light he had (Job 1:8).  His  trial, however, revealed to Job the inadequacy of his own works and sacrifices,  and of his great need for an arbiter that could "lay his hand upon us  both."
     "Being  justified freely by His grace through the redemption that is in Christ Jesus:  whom God hath set forth to be a propitiation through faith in His blood, to  declare His righteousness for the remission of sins that are past, through the  forbearance of God; to declare, I say, at this time His righteousness: that He  might be just, and the justifier of Him which believeth in Jesus" (Romans  3:24-26).
     There should  be no possibility of reconciliation between the perfect God and imperfect man,  at least according to human reasoning.  Job expressed this man-centered  logic perfectly - "there is no daysman between us."  Divine reasoning,  however, declares to humanity that there is a daysman, a "mediator  between God and men."  He is "the man Christ Jesus," who is also the I AM,  the living God (John 8:58).  An even more impossible reconciliation  presents itself to us in this most elemental truth of the Bible.  How  can the Infinite and the finite meet in one Person?  How can Heaven  and earth unite?  How can the Word become flesh?  How can the Word  ultimately become sin in order to be our mediator?  And how can He  effect a salvation so profoundly redemptive that "your sins, though they be as  scarlet, shall be white as snow?" (Isaiah 1:18).
     There are  many things to ponder in this life, many subjects worthy of our attention and  consideration.  There is nothing, however, so fascinating as the Lord Jesus  Christ.  Our minds were made first and foremost to "consider Him," and to  be enthralled in both time and eternity with this glorious One in whom seemingly  impossible contradictions unite to form the great enigma from which  the light of God shines in both blinding and illuminating glory.  Who is  He?  What has He done?  What is He doing?  And what will our  Savior be doing forevermore on behalf of God and man?  He has laid His  nail-scarred hands on both, and God has remained perfectly just even as  believing man has become perfectly justified.  Contemplation of this, as  guided by the Scriptures and the Holy Spirit, is the most heart and mind-filling  consideration to which we can attend ourselves.
     In Heaven  and earth, there is no one like the Lord Jesus Christ.  He is the Beloved  of the Father, and He is the Beloved of all who have been cleansed, redeemed,  and changed by His sacrifice.  His garment of pristine righteousness is  "white as snow" and His precious blood has made us "whiter  than snow" (Daniel 7:9; Psalm 51:7).  A long eternity will not  suffice in our knowing Him in the fullness of His glorious being, but this day  offers to us the possibility of fresh insight in who and what our Savior  is.  With the snow comes such consideration, and new opportunity to  know and love the Christ for whom our hearts were made.
 "For My thoughts are not your  thoughts, neither are your ways My ways, saith the LORD. For as the heavens are  higher than the earth, so are My ways higher than your ways, and My thoughts  than your thoughts. For as the rain cometh down, and the snow from heaven, and  returneth not thither, but watereth the earth, and maketh it bring forth and  bud, that it may give seed to the sower, and bread to the  eater."
 (Isaiah  55:8-10)
  
 
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