Left to itself, the tooth
and the claw govern the human race, a sad truth that ultimate resulted in the
savage murder of its Creator.
“God said unto Noah, The end
of all flesh is come before me; for the earth is filled with violence through them” (Genesis
6:13).
“Him, being delivered
by the determinate counsel and foreknowledge of God, ye have taken, and by
wicked hands have crucified
and slain” (Acts 2:23).
Conversely, left to Himself,
the Garden and the Cross govern the heart of God, ultimately resulting in the
giving of His Son to a torturous and forsaken death for those who rebelled
against Him.
“He was withdrawn from
them about a stone's cast, and kneeled down, and prayed, saying, Father, if Thou
be willing, remove this cup from me: nevertheless not My will, but Thine, be
done. And there appeared an angel
unto Him from heaven, strengthening him. And being in an agony He prayed more
earnestly: and His sweat was as it were great drops of blood falling down to the
ground” (Luke 22:41-44).
“Being found in
fashion as a man, He humbled Himself, and became obedient unto death, even the
death of the cross”
(Philippians 2:8).
Whereas murder dwells
in the flesh of sinful humanity, mercy characterizes the heart of righteous
Divinity. The first offspring of
Adam and Eve slew his brother for, of all things, religious reasons (Genesis
4:3-8). The subsequent history of
the human race proceeds until this hour in the hateful quest for a vengeance so
ingrained in our earthly disposition that we would ultimately destroy ourselves,
were it not for God’s gracious termination of sinful humanity’s bloody sojourn
upon the earth. “Except those days should be shortened,
there should no flesh be saved”
(Matthew 24:22). The Lord, on
the other hand, longs to bestow grace upon all, reserving His wrath and
vengeance only for those who stubbornly refuse to receive His overtures of love
in Christ. Indeed, the One most
sinned against offers terms of peace to all, having made such reconciliation
possible at the highest cost to Himself.
In matters of mercy,
how different are we than God!
Thankfully, the new birth reconstitutes born again believers as “vessels
of mercy” (Romans 9:23). First, we
receive our Lord’s free pardon and forgiveness. Then, He undertakes a work in us to make
us conveyors as well as recipients of mercy. Our flesh lusts against such Divine
sensibility, but the Holy Spirit works in us “both to will and to do of His good
pleasure” (Philippians 2:13).
Thereby we increasingly discover the joy of mercy that governs the heart
of God – “He delighteth in mercy” (Micah 7:18). Our Heavenly Father loves to forgive,
and He loves to transform those so innately different than Himself into those
who share the same heart for blessing those who curse us. “Be ye therefore merciful, as your
Father also is merciful” (Luke 6:36).
That which begins in the
worship of God for His mercy proceeds to a walk with God in His mercy. Indeed, we must question any supposed
Christian experience that does not include the dynamic and incessant working of
the Holy Spirit to instill this quality in us. Believers are “vessels of mercy” – mercy
received and mercy bestowed. The
Lord so different than ourselves works to make us like Himself. He could do nothing more wonderful for
us, in us, or through us.
“The wisdom that is from above
is first pure, then peaceable, gentle, and easy to be intreated, full of mercy.”
(James 3:17)
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