I
recently
encountered an acquaintance that I had not seen in awhile. “How are you?” I asked.
The
lady first
frowned, and then smiled somewhat ruefully.
“I don’t guess I should complain” she responded. “It doesn’t do any good.”
She
was
correct, of course. What
she did not
know, however (until I told her, respectfully and humbly, I hope),
is that
complaining actually does much harm to the practitioner thereof.
“I
complained,
and my spirit was overwhelmed” (Psalm 77:3).
Beginning
with
Adam, who filed complaint against Eve, who subsequently filed
complaint against
the devil, the human race has been prone to air grievance rather
than express faith
(Genesis 3:12-13). In so
doing, we dig a
pit with our tongue, jump in, and remain there until we
acknowledge our verbal
sin, repent for distrusting and dishonoring God, and reinstate
godly utterance
as enabled by the indwelling Holy Spirit.
We
must
confront the hard truth that our capacity to speak serves as a
governing
influence of the course of our lives. The Christ referred to by the
Apostle John as
“the Word” originally created the human race in His image, thus
constituting words
as central in our existence (John 1:1).
“Behold
also
the ships, which though they be so great, and are driven of fierce
winds, yet
are they turned about with a very small helm, whithersoever the
governor
listeth. Even so the tongue is a little member, and boasteth great
things.
Behold, how great a matter a little fire kindleth!” (James 3:4).
James
furthermore
writes, “the tongue can no man tame” (James 3:8). This presents to
us a seemingly impossible challenge, but one that must be faced
and
increasingly overcome if we are to consistently walk with God
(James 3:8). We must speak
well in order to live well, but
we possess a wayward “little member,” the tongue, that naturally
controls us
rather than our controlling it.
Thankfully,
the
Psalmist comes to our rescue.
“I
said, I
will take heed to my ways, that I sin not with my tongue” (Psalm 39:1).
“Set
a watch,
O LORD, before my mouth; keep the door of my lips” (Psalm 141:3).
First,
David
makes the proper determination, to “sin not with my tongue.” He determines to obey God. Then he properly acknowledges
his utter
dependence on the Lord, deferring to the power of the only One who
can “keep
the door of my lips.” David
recognizes
his holy calling to commit himself to faithful obedience, in this
case,
concerning his capacity to speak.
However, he also recognizes that he possesses no power in
and of himself
to execute such godliness. He
therefore trusts
the Lord to tame the tongue ungovernable by human strength. “Without Me ye can do
nothing… I can do all
things through Christ which strengtheneth me” (John 15:5;
Philippians 4:13). This is
God’s way concerning all obedience,
namely, that we submit ourselves to His glory and will, while
concurrently
“looking unto Jesus, the author and finisher of our faith”
(Hebrews 12:2).
It
is natural
to complain; it is supernatural to praise, thank, and “speak the
praise of the
Lord” (Psalm 145:21). The
former offers
a dark and deep pit wherein unbelief overwhelms our spirits. The latter promises a “peace
which passeth
all understanding” and “joy unspeakable and full of glory”
(Philippians 4:7; I
Peter 1:8). The choice is
obvious for
God’s trusting sons and daughters in Christ.
Let us therefore acknowledge that our tongues exist for His
glory and
will, while also affirming that God alone can empower us to “speak
all the
words of this Life” (Acts 5:20). Such
commitment
of heart and consecration of faith leads to our spirits overjoyed
rather
than overwhelmed, and more importantly, to the glory of the living
Word
Himself, our Lord Jesus Christ.
“Death and life are in the power of the
tongue.”
(Proverbs 18:21)
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